Version J 12/15/2001
USE BY COMMERCIAL ORGANIZATIONS OR SALE
© All rights reserved by the Big Book Bunch, firstname.lastname@example.org
NOTICE This is not an official site of, nor does it represent, Alcoholics Anonymous. You may contact A.A. at Alcoholics Anonymous World Services, Inc.
The BIG BOOK BUNCH
We are the Big Book Bunch group of Alcoholics Anonymous. Our origins are the Students of the Big Book group, which has met in Woodland Hills, California since December of 1985. Our goals are to live the spiritual process through which sobriety is obtained and enhanced, and to publish (at no charge) our experience for other recovering alcoholics. We have absolutely no affiliation with any organization or cause other than our membership as individuals in A.A..
Our written materials are not official AA literature. They usually do, nevertheless, contain information from the Big Book (Alcoholics Anonymous) and other conference approved literature owned and published by Alcoholics Anonymous. All A.A. material used identifies the source from which it is quoted. References in our documents to Big Book content exclude its stories. Included is all material from inside the front cover through page 164, plus Appendices I (Traditions) and II (Spiritual Experience).
You may reproduce materials of the Big Book Bunch, provided: a) that sources of materials (AA or the BBB) are identified, b) that no charge is made for the materials, and c) that they are not distributed by an organization or process that charges a fee. If you have corrections or improvements, please pass them on to us using the mailbox at the bottom.
This is a discussion of forgiveness. First we point out, as if you didn’t already know, that alcoholics tend to feel victimized by people, places, things, and the cosmos in general. As if this were not enough, we alcoholics also carry a grudge about what has been done to us or not done for us.
In the paragraphs that follow, we explore the implications of carrying resentments around with us. If we cannot get rid of our resentments any other way, we are sometimes faced with the ultimate resentment eradication tool - to forgive those whom we resent. The nature of forgiveness is investigated, and, finally techniques to achieve forgiveness are presented. Our discussion of forgiveness is elaborated upon through links into four additional pages below. It is best, we think, that they be viewed in the order listed.
ALCOHOLICS ARE RESENTMENT-PRONE.
Most alcoholics have a deep—almost pathological—sense of justice. If we are wronged (meaning often that we did not get what we wanted), or we even conjure up the notion that we might have been wronged, we find full justification to express anger or harbor resentment. It then seems almost a duty to carry a justified resentment. Otherwise, those who have wronged us would get off scot-free. And that wouldn't be right, would it? So, we waste our God-given lives judging and punishing our fellows. Relinquishing a justified resentment is one of the most difficult experiences known to the alcoholic.
If you explore the origins of the resentment word in our dictionary your will find:
|Resent has also been used in other senses that seem strange to us, such as " to feel pain " or " to perceive by smell. " The thread that ties the senses together is the notion of feeling or perceiving...again.|
For the alcoholic, resentment is a reliving of the offense that injured us in the first place. Think about it. We perceive that we are punishing that person for their wrong when, in fact, we are simply willing ourselves to feel the hurt again, and again, and again - get the point? Resenting makes no more sense than our drinking did. Something is twisted in brainsville, we think.
METHODS OF RESENTMENT REMOVAL.
How are resentments removed? Here are the customary methods, and they are presented in increasing order of difficulty (to the alcoholic, that is):
Neglect. Yes, benign neglect removes most of our thoughts of the day. We simply forget about things that are not important to us. As we grow in our sobriety we are less interested in harboring resentments, and they follow a natural order of elimination unless they are captured by our perverse habits.
Reflection. If we are aware of our resentment, and if we wish to get rid of it, we are wise to think about it. Did we really hear what the other person said? Did they really say what they meant? Was what we heard just a rumor? Does the offending action fit a pattern, or might it have been a fluke? Was the offender in distress? Are we giving this person the benefit of the doubt? If not, why are we better off carrying a resentment?
Investigation. Maybe we need more substantiation or facts? Is there independent verification of what happened? Have we mentioned to the potentially offending person that we we taken aback by their possible action, and we would like to see if we understood correctly? Do the facts substantiate that we were really harmed on purpose? If not, why not just drop the whole thing?
Benefit/Cost Analysis. If there was a real harm, especially an intentional one, what is the benefit to us of carrying a resentment? Should it be a big resentment? What should be its ranking among the other justified resentments we already have? Will its insertion into our resentment inventory mean we should discard a resentment of lesser injury? How long should we carry this resentment? Does it justify vengeance? Are we willing to suffer loss of friendship, destruction of property, expense, arrest, or social disfavor as a consequence of being judge, jury and executioner? Would it not be nicer to simply be rid of the resentment?
Forgiveness. Yes, it is possible to be rid of residual resentments through forgiveness. The reference links below will describe how this can be done. Here are a few pointers, though:
- Anonymity. The person you resent need not know of your resentment. In fact, it is much better and simpler if they do not know. A grudge nurtured in secret is much sweeter anyway.
- Privacy. Unless the person whom you resent has asked for your forgiveness, or if you are absolutely certain that they will cherish your forgiveness, you should keep your forgiving private. It can be a gross form of arrogance to approach another person in order to tell them that they are forgiven. Usually they will have no idea of having committed an offense, and they will wonder who the dickens you think you are forgiving them - God, perhaps?
- Finality. Once you have forgiven another person, the act is final. It need never be repeated, nor should you permit the resentment to recur.
And, of course, there is the old standby, prayer. After the discussion of each step in the Big Book, a number of methods to alleviate or remove problems are set forth. The persistent and fundamental tool "suggested" to us is prayer. Prayer should have been in the list above, but we didn't know how to rank it in order of difficulty. For some of us, prayer is the easy and natural tool for straightening out our lives. For others, it is an alien, even hostile prospect. Whatever one's feeling about prayer might be, there should be steady effort to make it a primary ingredient in consciousness.
WHAT IS FORGIVENESS?
The Dictionary on FORGIVE
|for-give (fuhr giv') v. <-gave, -giv-en, -giv-ing>|
|1. to grant pardon for or remission of (an offense, sin, etc.); absolve.|
|2. to cancel or remit (a debt, obligation, etc.): to forgive the interest owed on a loan.|
|3. to grant pardon to (a person).|
|4. to cease to feel resentment against: to forgive one's enemies.|
|5. to pardon an offense or an offender.|
WHO IS THE KEEPER OF OUR WRONGS?
There may be a bit of our personal theology here. If yours is different, please don't be offended. You might just be right.
When we commit an offense (or fail to fulfill and obligation) the wrong is recorded. The party(s) we have offended, if any, might keep score — most people do. We also add to the bag of guilt, shame, remorse and self-loathing that we haul around with us.
But, the real recorder has been built into the system of the universe by its Creator. It is automatic and inevitable that all wrongs are recorded. And, the one and only thing that can remove them is amendment (correction or repair) of the wrong. Period.
In the East, they call this system Karma. In metaphysics they might call it the Akasha. Whatever it is called and where ever it is located (most likely within us), it works, and it always works without fail, especially for we alcoholics, it seems (joke).
OBJECTS OF FORGIVENESS.
Just who is being forgiven, and by whom?
Forgiving others. If an act of courtesy on our part will help others feel better about themselves, then perhaps we should let them know we have no negative feelings about their actions. But we should never believe that we can, in fact, interfere in their being forgiven in accordance with God's plan for them. Our beliefs and actions are not part of that plan.
Being forgiven by others. The same logic applies as with forgiving others. Cosmetic forgiveness between humans can be a compassionate act. However, genuine forgiveness is a very personal matter.
Being forgiven by God. God does not keep records, nor does He carry grudges. The universal system of justice He has created takes care of correction and forgiveness automatically. He does not intervene. He simply loves us all the time.
Forgiving ourselves. Just as humans cannot truly forgive each other, self-forgiveness is not possible, either. There is more to be said here, however. We assuredly agree that many, if not most, alcoholics know guilt, shame, remorse and self-loathing to excess. We MUST be rid of these before we can truly see the perfection of the Creator within ourselves as we are intended to do. We must also be enabled to look into the mirror and smile at the creature emerging from the slime of self-centered assertion into the service of the Father through his fellows. Knowing that we are forgiven is a requirement for the sober life.
The first thing to do is to clear away the false crimes of which we have convicted ourselves. A solid Step Five will produce a list of our defects of character and a preliminary list of persons we have harmed. If we feel bad about ourselves for anything not on these lists, the lists are either incomplete or we are caught up in the defect of senseless self-condemnation. Feeling bad about oneself, which might have been justified when we were doing our damage, is often an emotional hangover that needs to be discarded. You can create a self respect (not pride) list. It might be next to the mirror, and it might say, "I have cause to respect myself today because I have ... (list of good deeds, steps taken, persons helped, prayers, etc.)." But, be sure never to put yourself on your Step Eight list.
The second thing to do is to take Step Nine (after one through eight with your sponsor, of course). Why? Because amendment is the only means of gaining forgiveness.
OUR "RIGHT" TO FORGIVE.
We feel that when a wrong is committed there is an immediate creation of a record of the act. This record cannot be prevented NOR can it be eradicated through forgiveness. The injured party cannot remove the record, and God will not do so, either, because He created the system of records in the first place. It works just fine for Him.
So, how are you and others absolved from our wrongs? You guessed it, Step Nine. Amendment (repair/correction) of the offense removes the record automatically. Forgiveness plays no part whatsoever in absolution.
Why all this talk about forgiveness, then? The fact is that we are not forgiving offenses against ourselves in the sense of removing the need for amendment on the part of the offender. That we cannot do. Only amendment can do that. Our act of forgiving is to clean out ourselves. That's right. We remove from ourselves the curse we have imposed upon ourselves to punish the offender. Our forgiveness absolves not their act but removes our own personal reaction to it.
Wow, what a concept. It is not their karma we correct, but our own!
Here are some additional sources we have found genuinely helpful. You might notice that some of them don't agree completely with what we have said. That doesn't make them or us wrong. It does make it necessary for you to dwell deeply upon your own convictions.
Please investigate these links in the order of their listing.
Big Book .... the BB on forgiveness.
Parachin ..... Victor M. Parachin: How to Forgive: 10 Guidelines
Errico .......... The Lord's Prayer and forgiveness..
E.Fox ........... Emmet Fox: Forgiveness from the Sermon on the Mount
Return to Table of Contents